More from this Issue
M.N. Tjapaltjarri
A tribute to Mick Namarari Tjapaltjarri born c.1926 in Pintupi country and who died in 1998. He lived in Papunya and was encouraged by Geoff Bardon to start painting and was a member of the Papunya Tula Artists Company. By 1991 when he won the National Aboriginal Art Award his works were being acquired by national collections and many other collectors.
Good Brother Working with our Kids
Ron Gidgup was the first Aboriginal fashion designer in WA. Since getting the Aboriginal of the Year Award in 1997 he began to turn his skills towards helping Aboriginal youth in crisis. He runs workshops in textile and clothing design and brought many young people back from the brink of death from substance abuse. He has worked in urban and rural settings, with schools and other groups.
Political Theatre in Beyond the Pale
The Adelaide Biennial of Australian Artin 2000 was a survey of new indigenous art titled Beyond the Pale. This attempt to show the best of new work was staged as a series of rooms each with a different mood from baskets and shimmering paintings to rooms of confrontation where works invited viewers to be shocked by figures of authority seen in very unflattering mode.
David Malangi
Tributes to two painters from Ramingining in Arnhem Land, George Milpurrurru and David Malangi who helped to place this region on the map. Paintings were included in the 1979 Sydney Biennale. The iconography, style of painting and the public response to their work and interaction with the wider art world is discussed. Both of these major artists died during the 1990s after careers of around four decades.
Queenie McKenzie
A tribute to the Western Australian artist Queenie McKenzie who died in 1998. She lived her whole life in the Texas Downs area and before taking up painting in old age she worked on the cattle station there and was a stalwart supporter of 'women's law business' and language. She was a confident and prolific painter mostly of her country but sometimes of social topics. When her work was recognised by the art market she shared her material success generously with her adopted family.
The Art and Craft Centre Story
Review of The Art and Craft Centre Story Volume I by Felicity Wright and Frances Morphy. This is an exhaustive survey of Indigenous art centres examining every aspect of their operations. The appalling conditions under which the staff of these centres work bely the extraordinary success of these centres. The authors recommend adoption of a policy of coordinated help with human resources.
Challenging boundaries: Indigenous Art in Three Dimensions
Recent Indigenous 3-D work is regarded as both art and craft. The materials range from shell and rushes to scrap steel, grass, ceramic, glass and bull kelp; the works may be vessels, installations, necklaces, small figures etc. The works often contain explicit references to cultural or historical truths eg the figures by WA artist Joyce Winsley which recall characters from her youth in the country, or Lola Greeno's water containers made in the traditional way from bull kelp .
Snapshots of Contemporary Sound, Movement and Words from Broome
Broome is a town in WA with a long history of many cultures living and working together. It is the home of a vibrant Indigenous music industry, its most famous sons being the Pigram brothers and Jimmy Chi, author of the musicals Bran Nue Day and Corrugation Road . Magabala Books is flourishing, and the Stompen' Ground Festival is gaining in strength and reputation.
Remote Area Computer Art: Multi-Media Talent Emerges in Yuendumu
Donovan Rice is a young Warlpiri man who has virtually taught himself to make computer art in the remote community of Yuendumu. He is making digital images and animations which relate to his own cultural situation against the backdrop of a chronically disfunctional society. He works under the aegis of Warlpiri Media, a community-run media resource centre and TV production house.
Health and Art: Can art make people (feel) well?
Art can function in a wide range of ways beyond what is normally regarded as its arena. It can empower by raising confidence, providing income which can be used to improve diet and living conditions, it can be therapeutic, liberating and provide an emotional and intellectual outlet, while posters and TV ads can convey important messages about health issues. When a culture is strong the people are healthy.
Boomalli: Fact or Fantasy: you decide!
Boomalli, founded in 1987, enters an unlikely future where anonymous benefactors help them to buy premises in an inner city suburb, to employ curators and become independent of funding bodies. Tax-free havens are set up for indigenous artists in NSW and Boomalli members exhibit regularly at MOMA in New York.