More from this Issue
Exploring the Potential of Printmaking
Indonesian printmaking emerged around the time of Independence in 1945. It began to be taught in colleges in Bandung, Yogyakarta and Jakarta and became a way of showing Indonesian art abroad. Prints are now seen in offices, banks, hotels and homes. Indonesian printmakers have participated in international print exhibitions in Norway, Taiwan, and Japan.
A Thai-Australian Exhibition
Thai-Australian Cultural Space was an exhibition at the Bangkok National Gallery in 1993 of works by Montien Boonma, Vichoke Mukdamanee and Kamol Phaosavasdi from Thailand and Joan Grounds and Noelene Lucas from Australia, all of whom had experience of working in countries other than their own. A common theme of the work was our relationship to nature and the spiritual in art and life.
Posturings under the Bodhi Tree: The selling of Pseudo-Religion
Thai artists of the 'Buddhist Revival' claim to make Buddhist art just because they use the visual conventions of that tradition. The Tantric mandalas have been widely misappropriated. As soon as you take temple art out of the temple you run into difficulties of definition and authenticity. There is still traditional Buddhist art being made in the temples, but there is a great trade in pseudo-Buddhist art which is cheap and damaging.
Contemporary Arts of the Region: South East Asia and Australia
Background to how the special issue on South East Asia came about, and speculation that Australia is at the crossroads of a new sensitivity to Asian culture and a desire to be part of its development. Despite growing industrialisation Asian cultures are still distinct and hold highly contrasting attitudes to artistic expression. Thanks to Neil Manton of the Dept of Foreign Affairs and Trade for his influence in funding this project.
Women Breaking Taboos
Women artists in Malaysia have a lot to deal with - pressures to give priority to family duties over art practice, and oppression of women while the Islamic prescription against representation makes it hard to make political statements. Hamidah Rahman, Shu-Li, Norma Abba, Eng Hwee Chu and Mastura Abdul Rahman are breaking taboos including that of including sexual content in their work. However the price they pay is marginalisation.
Art of Social Concern
A survey of the role played by politics in art and vice versa before during and after Independence from the Dutch. Artists were employed by political parties to promote their ideologies; by 1950 artists rejected this. Some were arrested for depicting social realities. 20 years later a new group took up the baton, and again incurred the displeasure of the government. Humour was adopted as a means of expressing truths.
Australian Studios Hanoi (Part of Australia/Asia, Striking Up Conversations)
The efforts on the part of the author and others to set up a studio for Australian artists, writers, historians and others within the Hanoi College of Fine Arts. Support being sought from the Vietnamese Ministry of Culture and the art education institutions in Australia.
Struggle in Baguio: The Arts Guide Makes a Difference
In the 80s artists working abroad began to return to the Philippines; the author established the Baguio Arts Guild with a group of other artists in the highlands 5 hours from Manila. In 1989 the first Festival was held and has established itself as a vital proving ground for new artists as well as being part of the local community. An Arts Centre was set up in 1992. However a devastating earthquake in 1990 is just one of the many obstacles for artists in this 3rd world situation.
Vietnamese Lacquer, Silk Painting and Modern Vietnamese Art
1. Lacquer painting is a very old medium which was adapted by 20thC painters including Nguyen Gia Tri. 2. The most famous exponent of Silk painting was Nguyen Phan Chanh (1892-1984) who painted villagers and country life. 3. After 1925 artists adopted oil paint and after absorbing French influences, by the 90s formed a new Vietnamese identity typified by a group of 3 senior artsits. In 1989 a group show of young artists was a turning point.
Looking to Origins: Mastura Abdul Rahman
Mastura Abdul Rahman is a Malaysian Islamic woman artist and draws on the tradition of SE Asian woven textiles in the very precise ordering of her compositions which depict the arrangement of traditional Malay houses seen from above. Traditional head and breast cloths are ritual objects of great potency with the power to kill the weaver who makes a mistake in the design. To the initiated the paintings embody some of the same aura.
Trailblazers Recognised at Last
3 major influences. Nguyen Sang (1923-1988) painted in a politically charged and nationalistic mode but always as a personal expression. Bui Xuan Phai (1920 - 1988) painted small streetscapes depicting the soul of old Hanoi, a nostalgic view. Nguyen Tu Nghiem (1922-) was more innovative looking again at ancient village sculpture in pagodas and paradoxically moves closer to a Modernist style.
Confronting Paradox
As a Director of the School of Fine Art at Silpakorn University, Somporn Rodboon has been instrumental in helping students get an international perspective. She invited Australian women eg Joan Grounds, Noelene Lucas, to be artists-in-residence. Diane Mantzaris arrived in 1992 and made a suite of contentious computer generated prints dealing with the May anti-democracy military crackdown.