The artworks of Danie Mellor, Brian Robinson and Christian Thompson each draw on archival material for subject matter, for inspiration, and to develop new work that harks back and forward at the same time.
Napolean Oui is a Cairns-based, mid-career, Djabugay artist and a proud advocate of the rainforest art style unique to Far North Queensland. 2012 was a breakthrough year for him, he did a residency at Studio PM with Paul Machnik and others in Montreal, developed new work at Djumbunji Press for a solo show at Kickarts Contemporary Arts in Cairns during the Art Fair, AND sold work to the National Gallery of Australia.
Ryan Presley's 2011 series 'Blood Money' is remarkable. These commemorative banknotes substitute the heroes of the white Australian monoculture (Banjo Patterson, Dame Mary Gilmore, Dame Nellie Melba and Sir Henry Parkes) with Aboriginal heroes, resistance fighters such as Pemulwuy, his son Tjedaberiyn (also known as Tedbury), Dundalli and Jandamarra and others such as the Gurindji stockman Vincent Lingiari who led the Wave Hill walk-off, and the late Wik elder Gladys Tybingoompa.
Exhibitions Manager at Cairns Regional Gallery Justin Bishop tells the rich story of how Ken Thaiday Sr. came to be a major Torres Strait Islander artist. In August 2013, Cairns Regional Gallery, in partnership with Cairns Indigenous Art Fair (CIAF), will be presenting a survey exhibition of Ken Thaiday Sr.’s work.
Curator: Julie Gough Artists: The 1491s, Ólöf Björnsdóttir, Trudi Brinckman, Darren Cook, Rebecca Dagnall, Sue Kneebone, Nancy Mauro-Flude, Jeroen Offerman, Perdita Phillips, r e a, Keren Ruki, Christian Thompson, Martin Walch, Siying Zhou Long Gallery, Salamanca Art Centre, Hobart 14 March – 28 April 2013
Curator of Asian Art at the Art Gallery of South Australia James Bennett writes with affection about the life and work of highly respected Tiwi artist Jean Baptiste Apuatimi. He describes the way she would not repeat a formula in her art but constantly push aesthetic boundaries in exploring new themes.
Some artists are often heard to complain about the lack of honest criticism of Aboriginal art. But in such a limited sphere, criticising an Aboriginal artist in formal or aesthetic terms, or at a deeper level, is a bit like shooting fish in a barrel. Too often, critics play the man and not the ball. Can we handle the truth?