Wayne Barrow provides a humorous dialogue between himself and two of his mates Boney and Dazza, the three of them on their way back to Sydney after a week of concreting. This article raises issues surrounding the problems with the construction of the Pacific Highway, the government's policies on mandatory detention and the shocking state of take away food along the way.
Megan Keating's installation The Ballet of Nothing More uses sources from international military and propaganda imagery in order to allude to the present state of unrest within the world. Although no particular campaign or situation is specifically referred to, the paintings and papercuts aim to evoke an awkwardness or ambivalence indicative of contemporary experience. This work is not about war or the experiences of war but people's acceptance, detachment and displacement of such issues fuelled by the media and its methods of reportage.
Contemporary performance often seems bent on escaping the theatrical frame, eroding the boundaries, and making problematic the relationship between theatre and reality. In Terrorist Training School, the Perth-based performance group PVI abandoned traditional theatrical space altogether, opting for tour buses and trams. Wilson here sets the scene for the 2002 performance and discusses the performative and prescriptive aspects of both the theatrical and real life terrorist attacks taking place in all parts of the contemporary world.
Plans and disasters Matt Bate, Andrew Best, Louise Flaherty, Chris Flanagan, Viv Miller 1 - 17 November 2002 modern love pictures Matt Bate, Bianca Barling, Jim Strickland, Arran Steirman, Katrina Simmons, Mimi Kelly & Clint Woodger December 2002 Downtown, 27 Hindley Street, Adelaide
On 10th April 1999, a large boat carrying 60 passengers and crew who had travelled all the way from China seeking asylum arrived on the shores of the small town of Scotts Head on the mid North coast of NSW. Shayne Higson created a series of poetic images in response to this desperate attempt for freedom. These poignant photographs present the remnants of these asylum seekers, the striped plastic bags and rusting hulk which were abandoned and replaced by suits, ties and good shoes, items worn by the refugees in an attempt to fit in with the mainland surroundings.
Lendon takes up the idea of cross-cultural interpretation and exchange as exemplified through the symbolism imbued in a traditional 'Afghan war rug', an item which was part of the exhibition 'The Rugs of War' held in June 2003. Through deconstructing the seemingly violent and barbaric visual imagery, Lendon is posing some important questions regarding the role of traditional artefacts and the valuing of such hand made craft once it has reached its destination in the west.