About the work and fame of Las Vegas based art writer Dave Hickey. Like all icons Dave comes with a portable, pocketable, mythology. A pungent blend of his own statements, press hype, rumour and dubious speculation.
White fellatechnology was once considered a threat to Anangu culture and identity, but when iMacs, data-projectors and printers turned up in Anangu communities, they attracted a great deal of interest and excitement. The above mentioned title was an exhibition that opened at the South Australian Museum in October 2003 and comprised of three remarkable multimedia interactive databases which stand to offer unique opportunities to investigate pitjantjatjara and Yankunytjatjara peoples history and culture.
This question 'can culture save the river and wetlands'was put to a debating panel at the annual conference of Country Arts SA in October 2003. The river in question was the Murray. This article takes up some of the important issues surrounding environmental degredation and focuses on the SunRise 21 Artists in Industry Project which saw the collaboration of artists and organizations working together to establish a mutual relationship between arts and the environment.
UK artists Jake and Dino Chapman have been the subject of public and media controversy since their emergence on the British art scene in the early 1990s. The Chapmans assert that their shock tactics are in aid of an examination of cultural taboos.
This article is about hip young artists working outside the field of contemporary art. Even if the changes of the last forty years have meant that liking things for being cool and fashionable has generally lost its polemical significance, my sense is that this still may hold some currency with regard to the specific condition of contemporary art in South Australia. Strickland examines the work of South Australian artist Magosia Miow.
The twenty-first century, it seems, will not be the age of manifestos. Like advertising campaigns and the design of cars and other consumer items, contemporary art has started to look the same....there is no agenda, no politics, no historical claims. As McLean states, for Derek Kreckler, the point of being an artist today is not how well you resist this condition, but how well you can bend it to your own ends. Krecklers work is here positioned in a postminimalist rather than a postmodernist framework.
Like many of the people at Balgo, Elizabeth Nyumis early life was a nomadic existence with her family group on the Canning Stock Route. Whe her mother died she walked with her father into the old Catholic mission at Balgo. She began painting for Warlayirti Artists in 1988. Recently a very successful painter, she was invited to show at the 2004 Biennale of Sydney. OBrien examines Nyumis life and work.
This article explores the artistic and economic viability of living and working in South Australia, a state with less than 400,000 people, most of whom reside in the south-eastern corner. Theres enough professional isolation here to remind us that were living in a world where art is not a self-evident virtue. As a result of living in the geographic margins, artists require considerable ingenuity, flexibility and lateral thinking in order to sustain a viable practice.
The marketing of senior secondary art achievement in South Australia, which has seen a rise in popularity in Year 12 art exhibitions, cannot be taken as proof of the depth and sustainability of visual art education in schools across all levels.