Debates about what is mainstream, whether in global or national terms, seem to perennial. Some have claimed Aboriginal art is now mainstream. Stephanie Radok takes this notion apart.
The position of long-term visitor or unfaithful citizen affords a view from both within a culture and outside it. The art of Pasifika is as diverse as its people, it is a 21st Century hybrid reality. Pasifika is urban.
Melbourne is the host city of the South Project, a project designed to celebrate the creative energies of people living in the southern hemisphere and create south-south dialogue between artists of the countries of the south. South 1 encouraged all kinds of responses: philosophical and whimsical, creative and conceptual, contesting and renewing ideas, in the first gathering of its kind.
Back in 1998, the PVI (Performance, Video, Installation) Collective were a neat group and a fledgling collective. In 2004, seven years and eighteen major works later, the group has expanded to include new members, in addition to remote cells and networks of groups and individuals across Australia. The PVI refer to themselves as shape-shifters, and in this sense the shifting evolution of the collective has been influenced as much by the consequences of their national and international residencies as their addoption of new technologies.
Hybrid art laboratories - both funded and semi-funded - are dotting themselves around the Australian arts landscape. Most of them involve time away from the everyday, where experience can be intensified and where a new set of meetings between artists can take place. It is an experimental environment encouraging a mode of artmaking that struggles to exist between art form and another, one identity and another, one technology and another, one world and another.
During his visit to Melbourne in April this year, Bombay-born, Oxford-educated, Harvard professor, Homi Bhabha spoke of Vernacular Cosmopolitanism, the global citizenry of refugees, economic migrants and minorities within cultures who must learn about translation because you survive that way.
Asian Traffic was, outside the Asia-Pacific Triennial (APT), one of the most ambitious efforts undertaken in Australia aimed at exploring the multifarious nature of new Asian art and its complex intersection with contemporary Australian culture. Visitors were forced to join the Asian Traffic coming and going from the Asia-Australia Centre in Chinatown, Sydney, and in its ever-changing guises and fluid shifts in direction, the project successfully circumvented any traffic jams.
Emily Floyd, Sharon Goodwin, Irene Hanenbergh, Louise Hearman, Rebecca Ann Hobbs, Ronnie Van Hout, David Noonan, Lisa Roet, Kathy Temin. Curator Lisa Vasiliou Faculty Gallery, Monash University 9 September - 5 November 2004
Melbournes Moomba festival held in 1956 replaced the annual celebration of the winning of the eight-hour day. Thus an occasion that had originally been devised to commemorate an important victory of the Australian labour movement was transformed into a bipartisan celebration of civic pride and family values.